Conservatism’s most daunting challenge is not being correct on the policy issues; it’s overcoming the emotional appeal of the left.
I’m a conservative: I do not believe it is the government’s responsibility to care for me from cradle to grave. But my buddy, Kevin disagrees. Via Facebook, he invited me to his house and makes this revealing jab: “We'll even let you eat our food for free. Fortunately we are not Republicans and won't charge you for it. We don't mind giving handouts to those poorer than ourselves.”
Thanks, Kevin.
Fortunately, I’m reading a book that addresses these problems and more. The Conscience of a Conservative is a title that may surprise those unaware that conservatives have one, but Sen. Barry Goldwater’s 1960 classic is a short must-read for anyone who wants to really understand conservatism.
Now back to Kevin’s concerns. According to Goldwater, the left’s ultimate goal is to subordinate the individual to the State. While some countries accomplish this goal through socialism, welfarism is the predominating form of American subordination today. Goldwater demonstrates: “They understand that the individual that can be put at the mercy of the State—not only by making the State his employer (socialism)—but by divesting him of the means to provide for his personal needs and by giving the State the responsibility of caring for those needs from cradle to grave.”
While Americans would immediately dislike grocery stores becoming socialized, welfarism is much more attractive because, “[t]he effect… will be felt later on—after its beneficiaries have become its victims, after dependence on government has turned into bondage and it is too late to unlock the jail.”
I want to give people handouts and assist the poor. I really do. But welfarism is the worst solution, creating as many problems as it solves. One mayor recently told me that he expects 5-6% of his town’s population to remain unemployed because they’ve learned to live semi-comfortably and legally on welfare and charity. Fabulous. So here are Goldwater’s three main problems with welfare: it eliminates individual responsibly, it trades dignity for slavery and entitlement, and it corrupts politicians.
If the government is going to feed that bum, why should I or my church care about him? When a storm hits, instead of neighbors bringing hammers and chainsaws, we now depend on the government to do the work while we surf the Internet. Not to mention that the government has proven it’s ability to do this “free” repair quite expensively.
Also, it builds entitlement. Now victims expect to be helped, even after minor storms. Perhaps oversimplified, the 5-6% segment of the population feels owed the right to not work because of the “free” housing and unlimited food stamps. Goldwater says that “it transforms the individual from a dignified, industrious, self-reliant spiritual [his emphasis] being into a dependent animal creature without his knowing it.” Compare this with private charity where the receiver knows that good deeds are out of kindness, not owed.
Finally it corrupts politicians because of the temptation to manipulate federal dollars into votes. It’s very easy to campaign on poverty and say we should do something about it. But whether the Constitution allows the federal government the power to do something about it is quite another issue altogether. Even President Roosevelt admitted in 1930 as Governor of New York that the Constitution does not empower the federal government to deal with “a great number of vital problems of government such as… social welfare, and a dozen other important issues.” Among these dozen other issues lies education, which is strictly reserved for the state. Clearly passion sells better than Constitutionalism. It was Hubert Humphrey in 1968 who said: "The time has arrived in America for the Democratic Party to get out of the shadows of states' rights and to walk forthrightly into the bright sunshine of human rights. People, human beings, this is the issue of the 20th century.” And if I also loathed the Constitution and was naive about the nature of man, I’d agree.
I’ve arguably won the policy war, but I’m back to where I started: cold and callus. But I believe that families, the Church, communities and charities can do a better job than government. They did a better job before the Great Depression, before the government wrested the responsibility from the individual for political gain. Also, the federal government can allow businesses and individuals the chance to the donate billions that were formerly swindled, mismanaged and splurged.
The government should return individual responsibility, free the entrapped and restore the dignity to the federal government.
They won’t do it on their own. It’s like taking chocolate out of a pregnant woman’s hand. It won't be pretty, Kevin.

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